Triptych 3: Souls
By Philip Sidney
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Children nod heads at the priest as
he instructs them on sin and the soul,
they arrange their faces to radiate
understanding,
as they might for an explanation
of prime numbers.
One sees a bar of translucent Pears soap,
its wholesome scent envelops him
in Sunday night cleanliness,
a pleasing oval
fitting snuggly in his hand,
he watches himself fling it from him,
dares not ask the question -
what if I lose my soul?
Another sees amber
holds it to the light to examine
the ancient insect trapped at its heart,
fear creeps over her skin -
my original sin is still there
Holy Water and oaths
did not reach it -
can the others tell?
The hungry child tastes his soul,
it is a boiled sweet as bright
as a piece of stained glass,
he runs his tongue over its
smoothness to savour its tang
and wonders with a hopeless pang
could it ever be sucked
into a pure glacier mint?
The children chant the confessional mantra
to the rhythm of the times table
and watch sins they are saving up for Saturday night
dance to the monotone.
The priest pleased that there are no questions
feels - that that went well.
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Comments
all is well and all will be
all is well and all will be well in a world that has no begining and no end, but soppy bubble, there's the trouble with souls. This is so good - it's obscene and needs covered up with a facecloth.
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This is glorious!
This is glorious!
-pklg-
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very much worth the wait -
very much worth the wait - well done
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Hi Helen
Hi Helen
The whole triptich makes for very powerful and uncomfortable reading. Religion gives such power to people.
Jean
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You hit on so many minutiae
You hit on so many minutiae memories that are familiar. Beautifully done.
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I enjoyed this confessional
I enjoyed this confessional tale.
And the pleasures of washing your mouth out with soap after mass was always a treat.
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Hi, Helen, I think I found
Hi, Helen, I think I found more to ponder in this last. Not having any experience of Roman catholic churches, but aware that all churches can become place of rote, routine, religious ceremony. You seem to draw out quite cleverly the 'arrangement of face' to seem satisfied, the 'priest' and children both aware that ceremonies aren't necessarily achieving anything, and the last honest line of his relief not to be asked questions. It all seems so far removed from cleansing by real faith in what was accomplished on the cross. But, as I said, for some reason ceremony that is quickly over so easily gets created all the time, even though it doesn't achieve or satisfy in itself. Rhiannon
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